All throughout the play, Oedipus the King, Sophocles builds the entire story using dramatic irony. Despite Oedipus’s ignorance about who he is, Sophocles uses dramatic irony to let the readers know who Oedipus truly is and to hint at what all will take place throughout the entire story. Sophocles uses many different scenes throughout the play that portray dramatic irony. Although, the three most important are Oedipus’s curse towards himself, Oedipus’s insult to Tiresias, and the fortune-teller’s prophecy about Oedipus.
The first act of dramatic irony is Oedipus’s curse towards himself. Out of anger, at not being able to find the murderer of Laius, Oedipus intends to curse the murderer. However, he is actually cursing himself. For instance, in scene one Oedipus says, “And this curse, too, against the one who did it, whether alone in secrecy, or with others: may he wear out his life unblest and evil!” (1,1,251) As these harsh words leave Oedipus’s mouth, he never once thinks he will be cursing himself; but the audience know that he indeed is placing the curse upon himself. This is an example of dramatic irony because the audience knows that Oedipus himself is the murderer that he is seeking to find; however, Oedipus, Creon, and Jocasta do not.
Another example of dramatic irony is how Oedipus insults the old man, Tiresias. In anger, Oedipus says, “In truth, but not in you! You have no strength, blind in your eyes, your reason, and your eyes.” (1,1,375) These words anger Tiresias even more than he already is, so he replies to Oedipus, “Unhappy man! Those jeers you hurl at me before long all these men will hurl at you.” (1,1,377) All of Tiresias’ words come into existence. The dramatic irony in the statement Oedipus hurls at Tiresias results in Oedipus becoming blind himself. Not physically blind at first, but he could not see what his own true identity is at that moment. Also, after finding out who he truly is and as he looks down on Jocasta’s (Oedipus’s mother/wife) dead body, Oedipus plunges out his own eyes using the pins from Jocasta’s clothes so that he can see no more evil.
The final example of dramatic irony is the fortune-teller’s prophecy. In the beginning of the play, Laius and Jocasta have to make an important decision about whether or not to kill their son in order to save Laius’s life. The fortune-teller has delivered a prophecy to the couple which said their son will grow up to kill his father and marry to his mother. Thus, they pierce his ankles together and give him to a shepherd who is ordered to kill the child. Instead of killing him, the shepherd gives him to another shepherd who takes Oedipus and gives him to King Polybus and Queen Merope from Corinth to raise. By doing this, the shepherd does not know he is actually helping the prophecy to come true. In addition, Oedipus grows up and is also given the same prophecy, so he flees from Corinth to find somewhere else to live. By doing this, Oedipus also helps the prophecy to come to past. Along the way to find his new home, Oedipus kills an old man in self-defense, who is later discovered to be Laius (his father). After taking over Laius’s thrown and marrying Laius’s wife (Jocasta/ Oedipus’s mother), Oedipus later finds out that the prophecy has come true. Not only has the prophecy come true, but Oedipus has played a huge part in helping it come to past. He finds that running from the prophecy has caused him to actually run into the life which the prophet has warned him about rather than saving him from the life which he despises and thinks he has escaped. The dramatic irony behind these events is, although Oedipus thinks he has defeated the prophecy, the prophecy is being fulfilled throughout the story without the knowledge of the main characters.
Although Oedipus, along with most of the other characters, does not know what is actually going on during the play, the audience does. Because of Sophocles’ ability to use dramatic irony throughout the play, it gives the readers the ability to know everything that is going to happen before it actually takes place. Even though Sophocles uses many scenes to portray dramatic irony, the three most important are Oedipus’s curse, Oedipus’s insult, and the fortune-teller’s prophecy.
Show MoreIrony in Oedipus Rex Oedipus Rex, by the Greek playwright Sophocles, is, without a doubt, one of the greatest examples of dramatic irony. There are many instances where the audience knows so much more than the main characters, and Sophocles uses irony to point to Oedipus as Laius' murderer as well. Additionally, Oedipus is most definitely a tragic hero-he had a tragic flaw, namely that he was relentless and often rash in his search for the truth about Laius' death and his killer; this ultimately lead to Oedipus' own destruction. He also refuses to compromise or humble himself before others and stubbornly refuses to allow others to express different opinions from their own. Oedipus is so arrogant and self-confident that he…show more content…
Additionally, it is extremely ironic that Teiresias is blind. His old age represents his wisdom, and his physical blindness is ironic because he is able to see the reality in Oedipus' situation. Conversely, Oedipus is not physically blind, but is unable to see the truth. During the play Teiresias reminds Oedipus of his ability to solve the riddle of the Sphinx in the past, and he presents another riddle. The irony of the riddles is that although Oedipus had solved the first one to lift Thebes' plague, he did not realize that it was symbolic of his own life. To contribute to the irony, Oedipus curses Laius' murderer and vows to avenge the former king's death. He is virtually condemning himself. His speeches foreshadow his imminent doom- he is destined by the gods to be a victim, and there is nothing he can do to escape the fate he once learned of from the oracle.
As a tragic hero, Oedipus is the classic definition. He has many characteristics of a great leader- strong, upright, clever, proud, arrogant, etc. However, these attributes also add to his downfall. He makes, rash, hasteful decisions at times, especially in front of the people. When Teiresias and Creon encourage him to speak privately of what they have discovered, he refuses to listen because he cannot imagine that it would possibly regard a matter that would defame him. Oedipus is shocked when Teiresias tells him the truth, and then reverses the accusation by declaring that Teiresias